By the way, the pond forgot to mention a few days ago the name of the biblical epic it watched as a build up to taking in the Coen brothers' piece of Hollywood fluff, Hail Caesar.
It was The Silver Chalice, which was honoured by Paul Newman's first feature film appearance and a remarkably silly plot (Newman hated the film).
The pond also took in Howard Hawks' Land of the Pharaohs ...a complete Scorsese cult hoot, featuring a miscast Jack Hawkins and Joan Collins (ah, ancient days)
This one was risible because of the "let my people go" angle assigned to the designer of a mighty secure, mighty keen and peachy pyramid for the Pharaoh, with the architect played by a certain James Robertson Justice - leading to Egypt banning the film because of his allegedly Jewish looking nose.
The pond always enjoyed the way that Roman flicks, sword and sandal romps, and blue eyed white Jesus epics all merged into genre comedy (who could resist Gina and Yul and poor old George in Solomon and Sheba, and Victor Mature was a bible legend, whether The Robe or Samson and Delilah - watch him wrestle lions and Hedy Lamarr, and there's poor old George again).
The pond has always had a soft spot for the biblical genre, though the pond was too young to enjoy DeMille's The Ten Commandments when it first landed in Tamworth.
But for some inexplicable reason it kept coming back on regular Xian seasonal rotation. The only reason the pond could think of? ...Tamworth, oh Tamworth.
The pond credits the film for helping nudge the pond towards atheism.
It features blatant and wretched myth-making of the kind that litters the old testament, much ripped from previous myth-makers, and even at an early age the pond could spot the dodgy special effects.
The parting of the Red Sea? Sublimely silly (though the pond did like all the signs and portents and the plagues and the blood in the water, not to mention all the rampant paganism).
Swallowing that sort of Hollywood hokum is as credible as believing that there was an angry god committing genocide on a huge scale by flooding the world, just so that a select few could crowd onto an ark.
Growing up Catholic, the priests were too canny to go with literalist interpretations of the bible, but they showed other ways to fall.
The pond remembers one bright young priest, handsome and engaging, who briefly rocked into town. His appearance saw many young women suddenly develop an overwhelming desire to turn up to mass.
One moment he was there, the next gone, with the pond's parents muttering about him being naughty.
The pond didn't exactly understand the naughtiness, but would later get there by reading Boccaccio ... you know, priests with a fondness for mortar grinding with pestles. (Eighth day, second story, though a more modern, colloquial translation would help)
Never mind, that's just the pond's seasonal thoughts, and the pond will return to the topic down below, courtesy the bromancer.
But first the pond must get past a brooding Polonius, agitated by Malware and the pasty Hastie:
The header: A Hastie decision may sink the (Liberal) party; Malcolm Turnbull’s praise elevates Andrew Hastie’s profile, yet exposes policy tensions that could unsettle Liberal voters.
The caption for the downcast one:Andrew Hastie’s media performance fuels leadership speculation — and scrutiny of his policy views. Picture: NewsWire / Martin Ollman
May sink the Liberal party?
It's not already sunk?
It really is a bit of a sorry story that Polonius should only now be catching up with his prattle, and ignoring the Easter bunny season in the process.
Even more tiresome, this offering was just a standard four minute Polonial rant, with the upside that the reptiles saw no reason to interrupt with snaps or AVs after that opening visual flourish.
This meant the pond could race through it and get to the bromancer more quickly:
Turnbull was quoted as saying: “Australian politics is determined by the centre and unfortunately … the only political party that is operating at the centre of Australian politics is the Labor Party.” This read like a suggestion that Liberal Party voters should vote Labor – delivered on the eve of the South Australian election.
Turnbull criticising the party that made it possible for him to become prime minister is not news. He has been bagging his former political colleagues since August 2018 when he lost the support of his partyroom and was replaced by Scott Morrison.
Last Sunday Andrew Hastie, the Liberal member for the West Australian seat of Canning since September 2015 and opposition industry and sovereign capability spokesman, was interviewed for 22 minutes on ABC TV’s Insiders.
To some viewers, at least, this looked like a pitch for the Liberal Party leadership, although Hastie later distanced himself from this. But it was an impressive performance since the former Special Air Service Regiment officer has the ability to get a message across. The nature of the message was something else.
Not long after the interview, the Australian Financial Review online ran an article by Ronald Mizen, “Andrew Hastie reveals ‘father-son dynamic’ with unlikely mentor Malcolm Turnbull”. Turnbull was quoted as saying about Hastie: “I’m sure he’ll be Liberal leader one day, I’d be amazed if he isn’t.” He said Hastie “spoke from a position of knowledge when it comes to national security and, even if you disagree with him, he is a well read, thoughtful person who didn’t just parrot talking points”.
The pond hates it when the reptiles refuse to provide links ...
Andrew Hastie reveals unlikely friendship with Malcolm Turnbull (why should the pond do all the worrying about intermittent archive links?)
Of course if you listen to 2GB, which the pond never does, it was all a mistake ...
The senior Liberal told Clinton Maynard people have “unhelpfully” focused on a story in the Australian Financial Review.
“I’m my own man with my own mind,” he said.
It's not the pond's fault that Polonius is being unhelpful.
It's getting so that the pond has about much faith in Easter bunnies as it does in Polonius ...
Turnbull told Mizen a key question about Hastie’s leadership prospects was whether he could outgrow the right-wing politics that “destroyed the party” and outline a vision for the country that most voters could get behind.
Turnbull maintains the Liberals’ move to the right “destroyed the party”. But the evidence suggests otherwise. In the past half-century, only three Liberals have led their party to office after prevailing over Labor; namely, Malcolm Fraser (who won office for three terms), John Howard (who was in office for four terms) and Tony Abbott (who won in 2013 but was replaced by Turnbull in 2015).
Uh oh, correspondents know where this is heading: a Polonial history lesson.
On the bright side, no mention of the ABC yet, though the wretches soon get involved, with that interview ...
Turnbull remains embittered at being replaced by Morrison. He will not accept that a leader who determines the timing of an election and the party’s policy program and loses 14 seats is unlikely to prevail until the following election.
It is not clear whether Turnbull’s support for Hastie will do the latter much good among Liberals. Towards the end of his interview with David Speers, Hastie proclaimed: “I think multinationals and big business in this country have lost their social licence.” What – all of them? This sounds like an editorial in, say, the Green Left Weekly.
When asked why he was “so open to negative gearing, capital gains tax changes”, Hastie replied: “I just think we’ve got to – this is a new era.” The official position of the Liberal Party – as provided by leader Angus Taylor, deputy leader Jane Hume and opposition Treasury spokesman Tim Wilson – is that increasing taxes is not the way to increase home ownership.
Ah, the beefy boofhead from down Goulburn way. What an inspiration ...
The pond thought that there were never any conservative voices on the ABC, but that's probably because the pasty Hastieis no conservative. Or so Polonius suggests.
Then there is foreign policy. Hastie described the decision of Donald Trump to bomb Iran as “a huge miscalculation”. Some will agree with Hastie, others not so. But the question arises whether this is a wise comment for a senior opposition spokesman to make since the sad fact is that without the US alliance this nation would not be able to protect the sea lanes and air lanes against an aggressor.
Sometimes it makes sense to remain silent. After all, Trump said at the start of hostilities that the US’s intention was to destroy Iran’s ability to produce nuclear weapons. This position was supported at the time by Anthony Albanese and his Labor government. A stance with which the Coalition agreed.
Some of Hastie’s views will appeal to Labor, teals and Greens voters. But this does not mean they will vote for the Coalition. He correctly regards One Nation as a threat to the Liberals. But Hastie, despite his appeal, will not gain votes for the Coalition from One Nation by moving to the left.
According to Turnbull, the Liberal Party ought to be talking about the economy. It is. But Turnbull overlooks the fact that Hastie opposes net-zero emissions by 2050 and advocates the use of coal – positions Turnbull despises.
Hastie’s Insiders interview attracted attention. However, it indicated that the talented opposition spokesman would be advised to give more thought to policy outcomes before he talks at length.
Did the pastie Hastie have a moment of introspection?
"What would it be like to have foreign commandos kicking in our doors at night the way we were kicking in the doors of Pashtun families?" (here)
Good question, but if you think starting up new Holden and Ford plants is the answer, perhaps it's the wrong question.
And that sudden self-awareness noted, the more the likes of Polonius carries on, flogging this dead creationist spawn horse to talk up the beefy boofhead, the more the pond is inclined to start up a lettuce v. prime Angus competition.
And now as a warm up to the bromancer, let the lizard Oz editorialist celebrate the season...
Inspirational stuff ... it's as if the lizard Oz theologian hadn't yet caught up with the divergence between Jewish and Xian definitions of the one long absent lord ...
The essential difference between Jews and Christians is that Christians accept Jesus as messiah and personal savior. Jesus is not part of Jewish theology. Amongst Jews, Jesus is not considered a divine being. Therefore all holidays that have a connection to the life of Jesus are not part of Jewish life and/or practice (Christmas, Easter, Lent, Advent, Palm Sunday, etc.). (here)
In short, one or the other of the two mobs have got it completely wrong, and the losers will be off to hell in due course.
Could it be the Catholics because they're so clueless they've been banned from having a mass at the Pentagon by Pete Kegsbreath? (Oh dear, tykes go to war with war and Hogsbreath, *archive link)
And with introductions over, sound the trumpets, bang the drums wildly, because the pond can now attend - thanks to the bromancer - to seasonal duties:
The header: A heart attack, talk with God and why Easter offers hope this fractured world needs now; In a time of great despair, the resurrection of Jesus after crucifixion – the birth of a new and elevated humanism – remains the greatest source of cheer.
The caption: Greg Sheridan and wife Jessie at home on Friday. Sheridan suffered a heart attack in January and it was Jessie who “brought me back with some CPR”. Picture: Brad Fleet
The bromancer embarked on a cunning strategy to disarm the pond by beginning with sundry personal touches, touching perhaps but not the best way to do theology.
The pond has also had a heart attack, and didn't find it a reason to begin thinking about life in hell.
Instead the pond looked at that opening snap, and wondered what the bromancer made of all those assaults on migrants in the lizard Oz?
It almost looked like an Usha/couch-molesting JD situation.
Jessie brought me back with some CPR, an ambulance whisked me to Geelong public hospital which, on a weekend night, was a good microcosm of Australian life. The fellow in the next cubicle was handcuffed to his bed, with a solid policeman for company. Nurses and doctors coped superbly with the sometimes chaotic variety of humanity in distress.
Cue an ambulance, because so many have never seen one or can afford one ... Ambulances outside Geelong hospital's emergency department, where Greg Sheridan was taken after a heart attack.
The pond's partner did the same - that's what watching Black Mirror will do - but in the car and to the RPA, wherein were many angels in human, practical and professional form.
I was first diagnosed with serious heart disease at 37, had quintuple bypass surgery at 56, a stent a year later and now, 12 years after that, a new stent where the old one failed, plus a loop monitor inserted to watch the rhythm (growing older now means becoming a cyborg, with bits of clever metal junk strewn around the body).
There are things wrong with Australia, but it’s a great country to get sick in.
So I’ve had a long time to think these things over. The strangest element of this most recent episode was that while unconscious I had the strongest sense of talking to God; not a transforming feeling of God’s presence, just a clear sense of what I was saying to him. And that was: I’m sorry. I repeated it again and again. I thought I was saying it out loud.
It wasn’t said in despair, it’s just what I urgently wanted to say. I’m not a secret axe murderer and these words had no political content but, of course, there’s a lot to forgive.
There’s a paradox in Christian belief. Christianity hates death. It proclaims the defeat of death. That’s the message of Easter. Paul, in his first letter to the Christians in Corinth, proclaims: “The last enemy to be destroyed is death.”
The pond gets it.
Fear of death is what motivates all sorts of cults, and leads the bible to advise that the path to hell is to indulge in graven images.
Oops, that needs a lot of theological finessing - paintings allowed, just no worshipping allowed - because then ... Calvary by Andrea Mantegna, depicting the crucifixion of Jesus Christ
Is it too early for a spoiler?
Should the pond note that this is really just another way for the bromancer to flog his book?
Jesus says, in Mark’s account, that the God of Abraham is “the God not of the dead, but of the living”. This doesn’t mean God forgets about you when you die. Instead, you’ll live forever. Death, which is a profound alienation from the true human condition, the condition in perfect harmony with God, is defeated in Jesus, who rose from the dead and proclaims eternal life for all.
Without God, every human being would stand constantly on the brink of disaster and oblivion. The attitude to death, and the promise of eternal life, was a stark contradiction between early Christians and the pagan Greco-Roman world around them.
Before Jesus’ Easter resurrection, humanity was extraordinarily glum about death, which was thought to be the dismal end of all lives. In Sophocles’s famous play, Oedipus questions: “What’s the use of glory … if in its flow it streams away to nothing?” Marcus Aurelius, newly familiar from the Gladiator movies and momentarily fashionable again, grimly concluded: “Fame after life is no better than oblivion.”
The classical poets weren’t any cheerier. Virgil wrote of “death unpitying sweep them from the scene”. Homer said all human beings ended in “the dark mist of death”. Catullus similarly: “There is one endless night that we must sleep.” In the Iliad, Homer had Zeus declare: “There is nothing alive more agonised than man.”
Ah, it's book flogging time with petulant Peta ...
The Australian’s Foreign Editor Greg Sheridan has discussed his book, ‘Christians: The urgent case for Jesus in our world’, with Sky News host Peta Credlin. “One reason I love writing about Christianity is because I can actually be positive about it,” Mr Sheridan said. “The culture is turning its back on Christianity very comprehensively; one reason for writing this book is that as a result of that, there’s a certain crisis of knowledge, very few people now even really know what the content of Christianity is. “But one of my favourite chapters in the book, one that I had most fun writing was about the treatment of Christianity in popular culture.”
Time to bring in a herd of fellow Xians shouting to the sky ...
Imago Dei, the image of God, men and women as heirs to eternal life. The early Christians were devoted to this understanding. That made Christians cheerful while pagans were glum, even though Christians also knew they generally had a lot to repent of in their own lives.
Christianity thus has the most elevated view of human nature, of the human being, in all of history. But with this elevated status, this transcendent significance, comes responsibility. Not that you must be perfect but you need to try, and you’re accountable, yet you can be forgiven. The New York Times columnist Ross Douthat, at the end of his enthralling book Believe, asks all his readers: “Life is short, and death is certain, and what account will you give of yourself if the believers turn out to have been right all along? That you took pointlessness for granted in a world shot through with signs of meaning and design?”
Jesus also offers love and forgiveness. But the thunderclap of Easter is that the world is transformed by this momentous event. In one of Douthat’s favourite Christian books (and one of mine), The Everlasting Man, GK Chesterton recalls the first Easter: “On the third day the friends of Christ coming at daybreak to the place found the grave empty and the stone rolled away. In varying ways they realised the new wonder; but even they hardly realised that the world had died in the night. What they were looking at was the first day of a new creation, with a new heaven and a new earth.”
Um, the pond must have missed theology 101, because how can that be?
Wasn't the trinitarian Christ part of god way back when, in the times when god was committing floodwater genocide? (Where's a Caterist when he's needed?)
Okay, trinitarian theology never made the slightest bit of sense, not helped by GKC being as thick as your average Edwardian brick ... English journalist GK Chesterton. (Sssh, don't mention "the Jewish problem")
At this point the bromancer tries to get serious, but leaves all the heavy lifting to Douthat, a man notably as mad as a both siderist NY Times hatter ...
Easter only really counts if it’s true, if Jesus actually rose from the dead and lives forever with his father in heaven, waiting to welcome us. If it’s not actually true, if Jesus didn’t rise from the dead in his body, I’d rather be at the races.
Douthat persuasively argues the historical authenticity of the gospels and other New Testament writings. The shift in modern scholarship on this question is overwhelming. He also persuasively advances the sheer, irrefutable, witness quality of the gospel accounts.
JRR Tolkien, the genius who wrote The Lord of the Rings, called the resurrection the “eucatastrophe”, the unexpected, dramatic event leading to the happiest ending, the outbreak of impossible joy. But the resurrection comes only after Jesus’ passion and crucifixion. Resurrection after the suffering of life and death. I challenge anyone to read the crucifixion accounts and not be moved by the visceral immediacy, the graphic impact, of the experience.
Jesus, though himself God, suffers the shocking, terrifying alienation of intense suffering. Tempted to despair, yet he doesn’t despair. He promises the good thief, crucified beside him, that “today you will be with me in paradise”. Almost his last words are to ask his best friend, John, to look after his mother, Mary. Finally, complete surrender to God the father: “Into your hands, I commend my spirit.” Then the resurrection.
Truly, it’s the greatest story ever told. We can all hope in the resurrection. This fractured world has seldom needed Easter’s hope more than now.
Oh he's risen all right, see how he floats in a rapture ...
Shucks, the pond almost forgot the plug, because there are many ways to make sucker Xians part with a shekel or two ...
Greg Sheridan’s latest book, How Christians Can Succeed Today: Reclaiming the Genius of the Early Church, is published by Allen & Unwin.
What else?
Well the tinkling Trinca was out and about this day, though she steered well clear of the white Xian nationalism that frequently litters the lizard Oz pages ...
The pond thought about it, but then looked at the time on the clock.
Seven minutes!
It was unendurable, it was a waste of time better spent hunting for chocolate ...
The pond personally supervised its listing in the intermittent archive ...
From Federation to One Nation, historians and commentators debate whether nationalism unites Australians — or risks dividing them.
Just in case the archive fell over, as it often does, the pond thought it would do a spoiler and cut to the conclusion, only because Greg of the 'Gong turned up, a name long absent from the lizard Oz and so from the pond...
His students don’t know much about our political institutions: “They struggle with explaining the basics of the Australian Constitution or the federal system. We have a pragmatic version of civic nationalism – we kind of muddle along and get along – but it’s not based on very strong attachment to shared symbols or to a deep knowledge of what the political institutions are.”
Historian Frank Bongiorno of the University of Canberra says our nationalism has not been as distinctive as the American version because of its British Empire origins; the nationalism that emerged after Federation was “a kind of a post-imperial nationalism”. The US broke dramatically with its British past but there was no such defining moment here. Australia may be hard-pressed to date the emergence of a national sensibility. Historians suggest it emerged in the 60s as a response to our distress/anger at being sidelined by the Poms in favour of the European Economic Community. That’s when we began to “craft our own symbols”, Bongiorno says, in what became a major project.
Civic nationalism is clearer in the US. Says Bongiorno: “The US constitution sits at the heart of what it means to be American. In Australia we have not seen civic identity as being at the heart of our identity.” We looked elsewhere – to the landscape and to Anzac, which once may have been encased in military value but increasingly has morphed into softer values around mateship, for example. We lack iconic figures such as George Washington and Abraham Lincoln who serve as symbols of civic nationalism, and settle instead for sport stars or perhaps Simpson and his donkey, or Sir John Monash, Bongiorno says.
Historian Greg Melleuish, previously of the University of Wollongong, says there was a very Australian nationalism articulated in the magazine The Bulletin from the 1880s. It was a “particular type of nationalism, very masculinist, didn’t like religion very much, republican, and it was against the sort of effete English (culture)”. Two world wars helped keep Australia in the British camp despite an education system that focused more on the Australian story, albeit with the message that “we were Australians but members of the empire – an idea that did not start to die out until the 1960s”, says Melleuish.
He points out, too, that a lot of Australian nationalism in the 20th century was about literature and art, and cites publisher Reginald “Inky” Stephensen, who was a leading figure in the rise of radical Australian nationalism in the 30s. Stephensen began by arguing for cultural independence from Britain but ended up espousing far-right ideas.
“He was a rather nasty man,” says Melleuish. “He was an antisemite, among other things, but he had this idea that Australia varied from Britain because the environment was different and therefore Australians wrote about different things, they had different experiences. The kernel of Australian nationalism was the relationship of people to their environment. That’s why a lot of Australian nationalism was literary nationalism.”
He says The Bulletin’s nationalism “was all about autarky, about being self-sufficient” and contemporary economic conditions are pushing us towards a nationalism about “standing on your own two feet”.
“A lot of the criticism of internationalism in the last few weeks is ‘Why did we let industries go? Why aren’t we more self-sufficient? How the hell did we end up with two oil refineries?’ But … whatever happens, Australia will always be dependent on international trade. That’s a reality, and nationalism has to deal with that.
“A lot of the discourse, I suspect, will be about should we build up our own industries or should we continue supplying the rest of the world, which is partly what we’ve done for so long. If you think about it, that comes out of being originally on the periphery of empire – that’s what Australia was set up to do, it was set up to supply raw materials … if you want to see nationalism as a sort of autarkic self-reliance, that’s not possible. We don’t have the capability.”
And now just to keep the theology thingie going, recently there came news that the couch-molesting JD thinks that UFO aliens are in reality demons ...
It all heads back to that piece featured in Wired, by Laura Bullard, way back in 2025...
Thirty years ago, a peace-loving Austrian theologian spoke to Peter Thiel about the apocalyptic theories of Nazi jurist Carl Schmitt. They’ve been a road map for the billionaire ever since.